and rosaries. They now put these down, now take up others; at one moment they are exchanging, and at the next re-exchanging. Now they want this kind, now they want another. And they prefer one cross to another because of its elaborateness. Others you see who are decked out in agnusdeis and relics and lists of saints’ names, like children in trinkets.1 What I condemn in this is possessiveness of heart and attachment to the number, workmanship, and overdecoration of these objects. For this attachment
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